The Order of St. Mary Magdalene, as its name implies represents a path of devotion to the Divine and Sacred Feminine, the Magdalene Path.  Any Sophian who has received the outer form of initiation into the lineage can be an initiate of the Order of St. Mary Magdalene simply by taking up her practices – in essence, this Order is based upon a process of self-initiation that begins with the building of a shrine to Our Lady and a ceremony of self-anointing.
 
The theme of self-initiation found in the Order of St. Mary Magdalene directly reflects the truth of the Shekinah of Messiah, the Holy Bride: “She comes to all who call upon her, and always she is near awaiting the call – no one needs an initiation to know the Holy Bride, for she reveals herself to those who love her and call upon her name.” Thus, Sophians have never created a ceremony of initiation into the Order of St. Mary Magdalene, but rather have taught aspirants how to call upon the Anointed Bride for themselves and how to receive initiation from her.
 
There is no initiation and no vow in the Order of St. Mary Magdalene – there is only our love of her and her love of us. We are hers and she is ours; such is the nature of the Order.
 
Whether a person is an initiate of the Sophian lineage or not, the practices of the Order of St. Mary Magdalene will be beneficial to anyone inclined to take them up – therefore we shall share them here for all who desire to receive and practice them.
On the one hand, Magdalene is the inmost disciple of  Yeshua, receiving all teachings from him. On the other hand, she is co-preacher and co-enlightened with him, his spiritual consort and wife. Ultimately, she is the direct successor of Yeshua, Apostle of the Apostles. Essentially they complete and fulfill one another.  This being said, her place as enlightened being and Apostle of the Apostles is much more important than whether she and Yeshua were married or not.
St. Mary Magdalene is Tau Malachi's fourth book on Gnosticism and the Sophian tradition.   This book contains a number of Sophian legends about Mary Magdalene and her place in the history of Christianity.  There are also references to other legends involving the Divine Feminine and the Sophian tradition.  The back portion of the book contains a previously unpublished Gnostic Gospel called the Secret Gospel of Mary Magdalene.  This Gnostic work was previously only transmitted orally through the tradition, but has now been put on paper for all to read.
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